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For the first time in the history of Jerusalem, a non-Jewish Iranian of Persian heritage is invited to present a scientific topic in two parts, part A in East Jerusalem, at the Palestinian University of Al Quds and part B in West Jerusalem, at the Jewish University of Hebrew-Hadassah, to be attended by both sides of the security wall. The two universities organized the meeting.
What happened to "Jerusalem of Gold"? Is there any hope or solution to the problems surrounding Jerusalem? Which of the three religions should have the right to control Jerusalem? Should Jerusalem be the capital city? Maybe all that is happening in Jerusalem stems from the "Jerusalem Syndrome" that causes one to lose touch with reality and ones stability. Did Israel and Jerusalem's leaders suffe
Can a house be a metaphor for Arab-Jewish relations in Israel? Amos Gitai returns to the house in West Jerusalem he profiled in 1980. He interviews members of the Jewish families who live there, and he talks with the Arab family who lived in the house until 1948. They are now in East Jerusalem and pay a nearly furtive visit to the street in front of their old house. Gitai also interviews Palesti
From Auschwitz to Jerusalem tells the story of Jewish children. Hidden children, often converted to the catholic religion so they could survive the genocide. After the war, many of them, who had become orphans, were collected by the Jewish Agency and placed in reception centres in Belgium. This was the beginning for them of a long trip, real as well as symbolic, searching for their lost Jewish i
Exile looks at new evidence that suggests the majority of the Jewish people may not have been exiled following the fall of Jerusalem in 70 AD, and asks us to rethink about an event that has played a critical role in the Christian and Jewish traditions.
German journalist Dirk-Martin Heinzelmann arrives to Israel to make a reportage about the Temple Mount in Jerusalem, the place where according to Jewish tradition the last Jewish Temple stood before it was destroyed 2000 years ago. Since the 7Th century CE until now it's the sacred place for the Muslims with two major mosques on it. For Jewish people it means that the Temple will never be restor
Documents the life of a Bedouin family who have lived for generations in the desert hills around Jerusalem and the struggle against an encroaching Jewish settlement. It is a struggle for land and cultural autonomy that culminates in a massive eviction campaign by the government and the gradual relocation of the tribe to a site bordering Jerusalem's largest garbage dump.
A young, orthodox Jewish woman is alienated from her Jerusalem community and drawn into the world of spirit. Surrounded by dark sounds of the "Other Side," she moves into remote and increasingly desolate regions of Arab lands. Her journey, like a mystical quest through her own inner landscapes, culminates in her return to Jerusalem. There, indelibly marked, she confronts her deeper loneliness an
Noa (Achinoam Nini), a popular Israeli singer of Yemenite descent, prepares for a concert in Jerusalem. She is interrupted by an old Arab man who claims to have been a close friend her great grandmother. He tells her about Mazal, a Jewish child-bride (Hadar Ozeri) from Yemen, who preserves her religion, culture, family and her unique art, surviving the harsh, violent conditions of Jerusalem and
The gay community in Jerusalem is a Jewish-Palestinian community struggling for the basic right to exist. As the life of gays, lesbians and transgenders in Tel-aviv becomes more open and free, the community in Jerusalem faces many obstacles and threats and constantly lives in fear. Various religious groups oppose the mere presence of gay people in the holy city and argue that homosexuality is an
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